Human wishes expressed verbally, Defined needs in their known aspect,
It would be a rather incomplete perspective to think of it as providing other social conditions for physical survival.
The environmental impact of developed societies and the perception of development, as well as the views of educators and administrators in this context, have been accepted as a way of ensuring and establishing a level of prosperity.
However, the most important aspect that deeply affects human beings and shapes their psychological structure is their spiritual development within the framework of their sensory integrity.
Sensory needs cannot be met by the individual’s pleasure-centered definitions of pleasure, exceeding the limits of taste, exploring differences, accessing more, more extraordinary behaviors.
Because the next level of every bodily pleasure is as doomed to lose content as the previous one. Therefore, sensation-based satisfactions cannot be satisfied in the form of hunger relief. Since the intake of bodily energy needs through food is a reality and has a quality that coincides with the body’s needs, there is no boredom in the basic context and taste can be constantly renewed.
But sensory supply is not like that. Failure to get the right food damages the internal metabolism. This deformation, which we can call sensory poisoning in a sense, corrodes the thought system and impairs mental and spiritual health.
The destruction of the sensory mechanism opens the door to negative interaction. With the onset of withdrawal and social gradualism;
• Depression
• Obsessive-Compulsive Disorder,
• Social Phobia
• Post-Traumatic Stress Disorder,
• Panic Disorder,
• Bipolar Disorder,
• Adult Attention Deficit Hyperactivity Disorder,
• Drug and Nicotine Addiction,
• Burnout Syndrome,
• Many psychological disorders, such as Generalized Anxiety Disorder, manifest themselves in various forms.
In a sense, the treatment processes that start depending on the definitions of these problems form a vicious circle.
Trying to solve a problem after it occurs is more difficult than trying to prevent it. Perhaps sometimes impossible.
Our work is based on two main methods.
The first is to prevent the formation of harm depending on the development and interaction process of the individual,
The second is to provide repair where wear and tear has occurred.
The functional doctrine of the first method is concerned with meeting the unconscious abstract demands of the subconscious, which are still raw in the processes of development and interaction.
The involuntary and involuntary reactions of the sensory depth in the context of the raison d’être send many questions, interests and intuitions to the inner hardware centers of human beings for learning purposes. In response to these natural requests of developmental processes, elements such as parents, education, national and social culture, philosophical literature and social environment produce answers according to their own definitions, data and narrative experiences.
This point, where it all began, has gained a contradictory position in recent years between the existing accumulation and traditional transmissions and current formations. Therefore, all social dynamics are losing their impact globally.
The most important reason for this is that the new generation of conceptual fulfillment elements can influence human nature in a multifaceted and dimensional way.
This effect puts the known order of functioning of the sensory system into very different forms. At the beginning of these forms;
There are situations such as indifference, unresponsiveness, loss of understanding, loss of perception of value.
Because answering the WHY question against all propositions does not seem possible under the current conditions.
In a sense, contemporary human models have developed and are developing in which no formula based on the past can work permanently, which are artificially equipped, variable, unstable, and lacking data sources.
In other words, existing problems are shifting to an even more chaotic area.
Every individual responsible for life needs to revise his or her understanding and not close his or her eyes to the need to renew his or her beliefs and vital ties.
Yes,
In the context of our subject, one of the main points of inadequacy is the failure to achieve universal and systemic peace vis-à-vis human beings and nature.
As mentioned above, the creation of comfort zones means that the elements of eating, drinking, shelter and physical satisfaction in the needs analysis are taken for granted and the spiritual dynamics of existence are starved.
Whereas;
• Every human being wonders why they exist in the world.
• He wants to understand the reason for what is happening around you.
• He tends to learn the meaning and purpose of the events he sees.
• Finding the meaning of the journey of life that begins with entering the mother’s womb and ends with death is the most important issue of life.
• He is interested in creation in order to grasp the mystery of the movement in nature, the seasons and the many changes associated with the seasons.
• The mission of the stars and planets that fill the vacuum of space in the universal cycle attracts his attention.
• He questions the social values, individual facts, cultural and belief propositions that he finds in front of him for various reasons.
Some experience fear, some anxiety, some worry, some inadequacy, some excitement and many other emotions.
If the questions do not receive clear and satisfactory answers, stories, tales, mythology, metaphysical fictions, thought-limiting descriptions, imaginative descriptions put a heavy pressure on the deep world of the human being.
But this pressure never has any suppressive power. They continue until questions turn into problems and problems lead to a radical escape.
In some cultures, there are proposals to nurture the human ego, to raise the level of pleasure to a selfish level, to see everything outside oneself as a service to one’s pleasures, so that the human being is transformed into a self with everything.
Although these approaches may appear to some individuals as inhuman gains, the enormity of the price paid to alleviate suffering, to find meaning in meaninglessness, makes it clear how terrible the strategy is.
Moreover, behavior that is not universally compatible, behavior that is not accepted by the infallible internal evaluation center of human nature, will ultimately lead to burnout.
We find a life that has lost its meaning, a life that has lost its will to live, as a heavy consequence of the failure to make appropriate supplies for the journey of search and
characterization that the raw consciousness, which we have partially touched upon above and which is related to the title of our article, embarks on for its own development, the imposition of non-answers in front of every interest and questioning, and the attempts to disable thought in order to silence the inner voices that are not silent.
The psychological breakdown caused by this traumatic situation, coupled with the increased fragility and vulnerability of the human being, sometimes results in internal self-mutilation and sometimes both internal and physical self-mutilation.
Yes, what does human want?
• Human beings first of all want a dignified life in terms of their spiritual endowment.
• It wants to understand the reason for existence, to find and grasp the reasonable reason for existence.
• One wants to find the source of negativity in one’s life and to live a happy life free from the pressure of all these negative interactions.
• He wants to understand where the things that cause him pain and sadness come from, why he is forced to deal with them.
• One questions death as much as life.
• He wants to know whether the workings of the universe have anything to do with him in order to know the world to which he belongs.
• He wants to know why all the things he enjoyed have left him, why he had to leave his loved ones and the things he loved.
• One wants to discover one’s own truth, the truth of life, the truth of one’s successes and failures, and what the end point will be.
• Man wants to live securely in his world under the encompassing presence of self- peace.
Only by achieving the outcomes of behavioral activity, which are the components of these and other desires, will human beings find themselves good and worth living.
It is important at this point to review how we define these human aspirations.
It is necessary to think about the definitions made in order to assess the reality of the methods that are available about their application.
Do we have information that has been neglected?
Or do we not have an effective knowledge of what to convey?
Yes, feeding the raw consciousness that is valid for the formation and development process, determining the sensory needs and providing what is needed and bringing the hardware structure to a strong position will prevent the transformation of internal questioning processes into psychological depression, as well as prevent negative behaviors in outward expressions.
The repair process, which is the second of our working methods, is about the things to be done for the emergence of a structure whose development process has been missed in a sense and which has been fed with many negativities.
With the identification of the sources of negative development and the determination of cause and effect relationships, the activation of the repair functionality for the retrospective definition and regulation of the aforementioned development process processes should be ensured.
To take an example;
In short, the reason why this is the case is because of this reason. This is the root cause of the behavior or thought that leads to this outcome. This output that is in front of us and influencing us has to do with the fact that we have done something wrong. If we are fully convinced of the truth that we have imposed on ourselves about the right position and situation, then the pressure of the status quo no longer has any reality. This is because we have realized the surety of the law of thought in terms of justice, both against ourselves and against the causes. We will not be convicted of the same crime again because we have paid the price. We will not reach for that forbidden fruit again because of the pain of the regrets we feel.
With such determinations and propositions, we can activate the source of hope with genuine life prescriptions to be presented, and we can ensure the healing of wear and tear processes.
However, here, too, the propositions must be in accordance with the reality of causes and effects, and the applicable quality of the elements of repair must have a quality that can be recognized as truth in the human world.
Therefore, it is inevitable to plan strategically for all processes in order to prevent damaging factors.
In other words, the inadequacy of the existing socio-psychological techniques and social literature in the broadest sense of the term is evident.
In this context, there is a need for new enlightenment arguments that have a global and human-centered ethical character, that are not under any cultural pressure, and that do not harbor political concerns.
Subject Writer
Safitürk Murat
e-mail : savtx@hotmail.com
